Handcrafted Sacred Phurba | Ceremonial Buddhist Ritual Object

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Size: 22.5cm(Height) x 11.5cm(Length) x 10cm(Width)
Weight: 0.47 kg
Materials: Copper Body, Iron, Acrylic Color
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About Our Product

This Traditional Tibetan Ritual Dagger Phurba measures 22.5cm in height, 11.5cm in length, and 10cm in width, with a weight of 0.47 kg. It is crafted using a copper body, iron elements, and acrylic color detailing, creating a sacred Vajrayana ritual object with intricate artistic features. This Tibetan Phurba Dagger is designed with a richly decorated handle, an ornate upper section, and a three sided blade that reflects the traditional style of Himalayan Buddhist craftsmanship.

This sacred ritual dagger showcases detailed iconography connected with Tibetan Buddhist practices. The upper section features the wrathful deity Vajrakilaya (Dorje Phurba), the enlightened deity associated with the phurba practice in Vajrayana Buddhism. The deitys fierce expression represents the power of awakened wisdom to overcome spiritual obstacles and harmful influences. The crown like ornament, detailed facial features, vajra inspired patterns on the handle, and carved three sided blade reflect the traditional symbolism of purification, transformation, and spiritual protection. Every part of this Buddhist Phurba, from the deity representation to the finely shaped blade, is carefully created by artisans preserving the sacred Himalayan metalcraft tradition.

This Vajrayana Phurba is used in Tibetan Buddhist rituals, meditation practices, and spiritual ceremonies. Practitioners traditionally use the phurba as a sacred tool for focusing the mind, removing inner disturbances, and supporting practices related to protection and purification. It can also be placed on Buddhist altars, meditation spaces, or sacred collections as a meaningful representation of Himalayan Buddhist heritage, spiritual discipline, and the journey toward enlightenment and inner peace.

Introduction of Phurba

The ceremonial dagger (Sanskrit: Kila; Tibetan: phurba) is essential for expelling evil and is considered particularly effective in neutralizing the forces obstructing Tantric Buddhist practice. It has ancient origins, first appearing in the Indian Rig Veda as the core blade of the vajra used by Indra to destroy the primordial cosmic snake Vritra. Kila, derived from Sanskrit, was most likely associated with Vedic sacrifices. Meditation on the Vajrakila Tantra, an early Indian scripture first promoted in Tibet in the eighth century by Padmasambhava, one of the founding teachers of Tibetan Buddhism, is used to invoke the three-headed Vajrakila Buddha.